ויצא יעקב מבאר שבע וילך חרנה 28:10Those who pay careful attention to the parsha while reviewing it or during its public reading on Shabbos will note a curious fact: unlike almost every other parsha in the Torah, Parshas Vayeitzei contains no breaks from start to finish. It is written in the Sefer Torah without any of the customary spaces which indicate the beginning of a new section within the parsha. As there are no coincidences in the Torah, what is the reason for this anomaly?
Rav Chaim Shmuelevitz explains that Parshas Vayeitzei contains a number of subplots: Yaakov’s flight from Eisav, Yaakov’s dealings with his tricky father-in-law Lavan, Yaakov’s relationship with his wives Rochel and Leah and the interactions between the two women, the birth of the tribes, and Yaakov’s flight from Lavan back to the land of his parents. When examining any of these episodes in its own light, a number of difficult and seemingly unanswerable questions present themselves.
The Torah intentionally structured Parshas Vayeitzei as one long and continuously unfolding narrative to teach that it is impossible to split up the various events contained therein and judge any of them in a vacuum. Rather, each episode is just one small piece of a much larger picture, one which can only begin to be understood when one steps back and views it in the context of the bigger picture.
The Darkei Mussar relates a profound story about a Chassidic Rebbe – Rav Shimon of Yaroslav – who merited living until well past the age of 100. When he was asked in what merit he had enjoyed such a long and healthy life, he responded with words packed with wisdom: “Don’t think that I’ve had an easy life. I’ve had my share of difficulties and pain just like everybody else. If anything, because I’ve lived longer, I’ve had more occasions and opportunities to suffer. It would have been very easy and natural to complain to Hashem, ‘Why did this have to happen? Why couldn’t that have turned out differently?’
“However, I was afraid that if I began demanding a justification and explanation of Hashem’s ways, the Heavenly Court would say, ‘If this Rabbi wants answers so badly, let’s call him up here and give them to him!’ So I never asked any of these types of questions. I didn’t have any more answers than anybody else, but because I never asked for them, they let me stay down here for quite some time!”
As the Torah was written for all generations, it is clear that the lessons contained therein are applicable to every person throughout the ages. The lesson of needing to view events in the context of a larger perspective can be extrapolated to the situations which occur in each of our lives. We should realize that although we don’t always understand the ways of Hashem, we nevertheless must trust that everything that happens is part of His larger master plan, which we will one day merit to comprehend.
Taken from Parsha Potpourri by R' Oizer Alpert (if that link doesn't work, try this one)